Reflecting on reflection

As part of the work that I do, my colleagues and I help people observe the systems that they manage and work within, to cause them to see important stuff which has ‘been hidden in plain sight’ and to think about what’s going on underneath, and why…with the aim of improvement.

In doing this, we use a great deal of (what is often referred to as) reflective practice.

So, the other day I was asked1:

“What have you written on reflection that you can share with me?

…and I reflected that I haven’t specifically written anything on reflection 🙂

So, here goes2

What is reflection?

The Oxford English dictionary defines reflection as serious thought or consideration”.

Some key synonyms (in addition to thinking and consideration) are contemplation, study, deliberation, and pondering.

Underlying the desire (or need) to reflect is its role in achieving valuable learning.

“We do not learn from experience…we learn from reflecting on experience.” (John Dewey)

Dewey was clarifying that experience may be necessary, but it’s not sufficient. A good dose of reflection is required to make that experience valuable.

Levels of thoughtfulness

The following diagram (that I’ve fashioned from reading a paper by Jack Mezirow3) makes the point that we might categorise our thoughtfulness when performing actions:

The lowest level4, habit, is where something is done regularly, to the point at which we aren’t consciously thinking about it. We are likely to become relatively consistent (perhaps fixed), almost automatic about it.

One step up is thoughtful action. Here, we must use information to decide what direction(s) to take but, importantly, we are doing so without questioning ‘what we already know’:

It “takes place in action contexts in which implicitly raised theoretical and practical validity claims are naively taken for granted and accepted or rejected without discursive consideration.” (Habermas)

I think you’d agree with me that, if we are operating any work system just at the habit and thoughtful action levels, we can expect its performance to be, or become, ‘stuck’. Further, it’s likely to struggle with the unexpected.

And so, we get to reflection, which is broken into two levels:

Basic reflection is where we pause to consider what happened, or is happening, and what we think about this. Note that, to reflect, there is likely a need for the time and space to do so5.

Critical reflection is at a deeper level: It’s about ‘thinking about our thinking’. More on this below…

On critical reflection

I think that it’s become common for the word ‘critical’ to be put on the front of the word ‘reflection’ in conversations, as if merely saying this makes it so.

And it can be argued that reflection, by definition, is about critiquing something. But I think making the distinction between (basic) reflection and critical reflection is important. Here’s what Mezirow says on the subject:

“While all reflection implies an element of critique, the term ‘critical reflection’ will here be reserved to refer to challenging the validity of presuppositions in prior learning.” (Mezirow)

On reading this, I thought that it was saying something important, but I was unsure about the ‘presupposition’ word…so I looked it up:

Presupposition:

Simple definition: something that you assume to be true, especially something that you must assume is true in order to continue with what you are saying or thinking.” (Collinsdictionary.com)

Deeper definition: “any supressed premise or background framework of thought necessary to make an argument valid, or a position tenable.” (Oxfordreference.com)

I find that these definitions help me.

We ‘do stuff’ without realising the foundations on which we assume them to be reasonable things to do…and if these foundations are limited, problematic, flawed, or even false, we are usually blind to this.

Examples:

  • We break our organisations into specialised component parts, and pass stuff between them, assuming that this is a sensible thing to do
  • We formulate fixed budgets, and ‘explain’ variance from them, assuming that this is a sensible thing to do
  • We devise detailed rules and procedures, and check compliance with them… [you know what comes here]
  • …I could go on

The assumptions in these examples are based on deeper ‘frameworks of thought’ which we are (typically) unaware of. Critical reflection would be to get down to this level – to ‘think about our thinking’.

Mezirow proposes that critical reflection might be viewed as:

premise reflection – i.e. question[ing] the justification for the very premises on which problems are posed or defined in the first place.”

And so we get to (what I think is) quite a clean, working distinction between (basic) reflection and critical reflection:

“Critical reflection is not concerned with the ‘how’ of action, but with the ‘why’, the reasons for and the consequences of what we do.” (Mezirow)

I see a similarity between reflection vs. critical reflection, as described above, and single vs. double loop learning

(Basic) reflection might help us ‘do the wrong thing righter’ (ref. Ackoff)

Critical reflection might help us to move towards doing the right things’.

A learning cycle

The above may be of interest, but you might now be wondering whether there are any models that could ‘help you get there’.

I want to share the idea of a learning cycle…which has the beauty of containing three (seemingly) simple, yet powerful, questions to ask of ourselves/ of the system(s) we play roles within:

The ‘What?’ is about doing something (or observing it being done) and describing what happened. E.g.

  • What triggered the event to occur?
  • What was trying to be achieved?
  • What actions were taken?
  • What basis was used for doing these things, in the way(s) they were?
  • What was the response, and the consequences?

The ‘So what?’ is about reflecting on the experience6, to derive valuable insights. E.g.

  • Why did it turn out that way?
  • What could have made it better?
  • What broader issues arise from seeing this?
  • What is my/our new understanding?

The ‘Now what?’ is about action-oriented reflection7, to consider what might be done based on what’s been learned. E.g.

  • What could be done differently?
  • Why would this be better?
  • What might be the consequences?
  • What barriers need to be overcome?
  • Who needs to be involved?

If you ponder these questions, you’ll note that they can be explored at a basic reflection and/or a critical reflection level.

The basic level may lead to modest, highly confined, and likely temporary, improvement.

The critical level has the power to transform.

On Transformation

If we want (real) improvement, we must cause ourselves to ‘see the unseen’…but that sounds like a hard thing to achieve.

How might we do this? Well, we probably need to put ourselves in a position to have eye-opening experiences!

“Our [perspective] may be transformed through reflection upon anomalies.

Perspective transformation occurs in response to an externally imposed disorienting dilemma…[which] may be evoked by an eye-opening experience that challenges one’s presuppositions.

Anomalies and dilemmas, of which old ways of knowing cannot make sense, become catalysts or ‘trigger events’ that precipitate critical reflection and transformations.”

“Reflection on one’s own premises can lead to transformative learning.” (Mezirow)

Those eye-opening experiences are sat, waiting for all of us, ‘at the Gemba’ (the place where the action happens).

If you’d like a guide to help you with this then here’s one I prepared earlier.

Where’s the barrier?

Perhaps THE critical part of reflection is to find the actual barriers (constraints) to improvement, to then drill down to their underlying causes and to establish where the power lies to tackle them.

This is important to retain your sanity! There’s little point trying to change something when it’s not in your gift to do so.

  • If the power is with you (e.g. in exploring yourself, altering your worldview and/or developing your capabilities), then great. Jump on, strap in, and enjoy the ride!
  • If it is elsewhere, then your role (if you so choose to take it) is to work on causing ‘them’ to see what you have seen, via eye-opening experiences, just as you did. Don’t resort to merely writing it down in a report.

A Summary In five bullets:

  1. ‘Go to the action’ (whatever that is for you) and observe what happens (regularly, respectfully, rigorously)
  1. Have eye-opening experiences (encounter anomalies to your thinking)
  1. Pause to reflect (wrestle with those disorienting dilemmas)
    • The learning cycle may assist
  1. Ask yourself, and those with you, what’s beneath this? (what premise(s) do you need to re-examine?8)
  1. Locate the power to change the premise (ref. dichotomy of control) and act accordingly:
    • …it’s likely to be a combination of the two!

 A couple of extra thoughts…

A truth criterion as your anchor

Critical reflection sounds awesome…but against what?

I’m reminded of Peter Checkland around the need for an ‘advanced declaration of what constitutes knowledge of a situation.’

It’s all very well having oodles of reflections, but we could do with an anchor from which to tether them to…such as a desirable purpose.

Otherwise, we might find ourselves indulging in copious amounts of navel-gazing9 and going nowhere.

…and, of course, critical reflection would also include regular reflection on what you’ve defined as your purpose anchor.

Making critical reflection a habit

It’s worth pondering the well-known quote:

“We are what we repeatedly do. Excellence, then, is not an act, but a habit.” (Will Durant, writing about Aristotle’s work)

This seems to contradict the ‘thoughtfulness staircase’ picture above…but perhaps it’s elegantly linking the top step back around to the bottom step, in an endless loop.

If we want to become comfortable with, and competent in, critical reflection, we perhaps need to purposefully work on exercises and routines that cause us to experience it repeatedly…thus making it a habit.

I won’t presume to tell you what your routines should be. That’s for you to reflect on…

 

Footnotes:

1. Thanks Ange 🙂

2. On the topic of reflection: As ever, I am straying into a large field of knowledge, so what I write will be biased to what I have read/ understood (vs. what I have not) and constrained by how deeply (i.e. shallow) I dive within a short blog post.

Reflection could be written about in many different ways e.g. about oneself or about the world around us (and the systems within). A big part of reflection should necessarily be about becoming aware of our own social conditioning and (current) ‘lens’ on the world (including the biases within).

3. Mezirow’s paper (sourced from here) is titled ‘Fostering critical reflection in adulthood: How critical reflection triggers transformative learning’

4. A staircase: I’ve chosen to visualise these four definitions on a staircase (Mezirow did not). I’m not criticising ‘habit’…it’s rather good for when I’m driving my car etc. However, it is the bottom step of the stairs if I want to improve.

5. Time & Space: Many organisations appear not to value time spent (or is that wasted?!) on ‘reflection’. It’s seen as ‘people not doing work’…and yet there’s often a ‘poster on the wall’ championing a learning culture.

6. The ‘So what?’ reflection: This can be difficult to do well because it’s very easy to self-justify and get defensive (and not realise this). This is where Argyris and Schon’s work on productive reasoning fits well.

7. The ‘Now what?’ reflection: Sadly, many people skip getting to the critical ‘so what’ reflections and jump straight into the action piece. However, if we do the ‘so what’ properly, we’ll be working on the ‘right stuff’ in the ‘now what’.

8. Premise to re-examine: This may be the very nature of the system you presume you are working with (ref. ordered vs. complex vs….)

9. Navel-gazing: I’m using this term here to mean ‘becoming excessively absorbed in self-analysis, to the detriment of actually moving forwards.’ However, on checking the definition of navel-gazing online, I love the fact that I find the practice of Omphaloskepsis (navel-gazing in Greek) to be an aid to meditation 🙂 .

The ‘Spaghetti notes’ phenomenon

Most people I know like pasta. I don’t. I find it bland and boring (sorry Italy).

I find spaghetti particularly annoying. No matter how much I eat, the portion in my dish never seems to reduce. It gets all tangled on my fork, it dangles everywhere, and it makes a big mess.

Which is a nice segue to this post:

The more ‘functional’ (i.e. specialised/ compartmentalised) a service has been designed then…

…the more likely that a client must speak with lots of different people (‘a new person every time’)

and the more likely that the client’s needs are then broken up into ‘transactions’ and passed on (a.k.a ‘referred’) to lots of other people to work on…

…the more people ‘touch’ (i.e. work on) a client record…

…the more file notes are left on the client record…

…the harder it is for someone working on a client record to work out what is going on…

…the more likely that, during a client interaction, the person attempting to help can’t possibly read ‘all the notes’ and so only reads what is obvious to them in the time (that they feel1) they have available to them…

…the more likely that something important is missed from within the notes…

…the more likely that inappropriate/ incomplete actions are taken and, worse, serious errors are made…

…the more likely that a client needs more work done2 on their record (to deal with the resultant failure demands, to ‘undo’ the actions taken, and the knock-on effects)…

…the more likely that a ‘leaving good notes’ policy is rolled out (including ‘best practice note templates’ and ‘quality control’ by inspection of note taking)…

…the more time taken by everyone working on a client record to make detailed notes (and to ‘police’ this)…

…the more involved each note becomes…

…the even harder it is to work out what is going on (because there’s yet more notes and each one has become painful to read – even containing internal hieroglyphics to supposedly make an ‘easier to consume’ short-hand)…

…until we arrive at the ‘spaghetti notes phenomenon’ where it’s virtually impossible to know, let alone understand, what’s gone on when viewing a client record, and it would take days of effort from a dedicated and experienced worker to review all the notes and patch them together into a coherent whole…

…and if they do this, they will stand back and think “oh my @%&!, what a pile of waste it took to achieve a shite client experience.”

 

The final ‘nail in the coffin’: Someone helping a client can often look at the spaghetti before them in the client record and (rationally) arrive at the conclusion that it would be much easier to ignore all the notes and talk to the client as if they are starting all over again.

 

Reflection:

Focusing on making good notes is an example of single-loop learning (‘making a wrong thing righter’).

The real problem isn’t with the notes, it’s with the design of the system that means that so many people are working on the same client record, because it’s this that creates the spaghetti.

 

Clarification: I’m absolutely NOT against good notes – if I’d worked on a client file a month ago, I’d like to read my own note that effectively and efficiently reminds me where I left off. I’d also like any colleague to be able to read it and gain a similar understanding.

What I AM against is a system design that causes a ‘note making’ reinforcing feedback loop3.

 

Footnotes

1. A person helping a client could take a great deal of time to work through the notes – to make sure that they gain the necessary understanding – but does their working environment cause them to think that this time isn’t available to them?

Do they feel like they’ve got to get through x number of tasks today and so time is of the essence?

2. And, of course, this ‘more work’ needs yet more notes adding to the client record.

In my experience, a ‘here’s what we did to undo an error’ file note is a convoluted thing to read (let alone write), and almost impossible to follow because ‘you had to be there’ to actually get it…which means that such file notes are often glossed over because it’s easier to do so…which leads us back around into the same torturous circle.

3. For those readers that may not understand what this means, a reinforcing loop is one in which the result of an action produces yet more of the same action, thus producing growth (or decline depending on which direction the action in question is leading).

Double Trouble

Double troubleThere’s a lovely idea which I’ve known about for some time but which I haven’t yet written about.

The reason for my sluggishness is that the idea sounds so simple…but (as is often the case) there’s a lot more to it. It’s going to ‘mess with my head’ trying to explain – but here goes:

[‘Heads up’: This is one of my long posts]

Learning through feedback

We learn when we (properly) test out a theory, and (appropriately) reflect on what the application of the theory is telling us i.e. we need to test our beliefs against data.

“Theory by itself teaches nothing. Application by itself teaches nothing. Learning is the result of dynamic interplay between the two.” (Scholtes)

Great. So far, so good.

Single-loop learning vs. Double-loop learning

Chris Argyris (1923 – 2013) clarified that there are two levels to this learning, which he explained through the phrases ‘single-loop’ and double-loop’1.

Here are his definitions to start with:

Single-loop learning: learning that changes strategies of action (i.e. the how) …in ways that leave the values of a theory of action unchanged (i.e. the why)

Double-loop learning: learning that results in a change in the values of theory-in-use (i.e. the why), as well as in its strategies and assumptions (i.e. the how).

That’s a bit of a mouthful – and (with no disrespect meant) not much easier to comprehend when you read his book!2

If you look up ‘double loop learning’ on the wonders of Google Images, you will find dozens of (very similar) diagrams3, showing a visualisation of what Argyris was getting at.

Here’s my version4 of such a diagram:

Double loop 1

You can think about this diagram as it relates either to an individual (e.g. yourself) or at an organisational level (how you all work together).

Start at the box on the left. Whether we like it or not, we (at a given point in time) think in a certain way. This thinking comes about from our current beliefs and assumptions about the world (and, for some, what might lie beyond).

Our thinking guides our actions (what we do), and these actions heavily influence5 our performance (what we get).

And so to the ‘error’ bit:

“Organisations [are] continually engaged in transactions with their environments [and, as such] regularly carry out inquiry that takes the form of detection and correction of error.” (Argyris & Schon)

We are continually observing, and inquiring into, our current outcomes – asking ourselves whether we are ‘on track’, or everything is ‘as we would expect’ or perhaps whether we could do better. Such inquiry might range from:

  • subconscious and unstructured (e.g. just part of daily work); right through to
  • deliberate and formal (such as a major review producing a big fat report).

Argyris labels this constant inquiry as the ‘detection of error’. The error is that we aren’t where we would want to be, and the correction is to do something about this.

Okay, so we’ve detected an error and we want to make a corrective change. The easiest thing to do is to revisit our actions (and the strategies that they are derived from), and assess and develop new action strategies whilst keeping our underlying thinking (our beliefs and assumptions) steadfastly constant. This is ‘single-loop’ learning i.e. new actions, borne from the same thinking.


I reflect that the phrase ‘the more things change, the more they stay the same’ fits nicely here:

If the reason for the ‘error’ is within your thinking, then your single-loop learning, and the resultant change, won’t work. Worse, you will re-observe that error as it ‘comes round again’, and probably quicker this time…and so you make another ‘action’ change….and that error keeps on coming around. You have merely been making changes within the system, rather than changing the system.

A previous post called ‘making a wrong thing righter’ demonstrates this loop through the example of short term incentive schemes, and their constant revision “to make them even better”.


So, the final piece of the diagram…that green line. Many ‘errors’ will only be corrected through inquiry into, and modification of, our thinking…and, if this meaningfully occurs, then this would result in ‘double-loop’ learning – you would have changed the system itself.

Right, so that’s me finished explaining the difference between single-loop and double-loop learning…which I hope is clear and makes sense.

You may now be thinking “great, let’s do double-loop learning from now on!”

…because this is how most (if not all) those Google Image diagrams make it look. I mean, now you know about it, why wouldn’t you?

But you can’t!

The bit that’s missing…

Unfortunately, there’s a wall. Worse still, this wall is (currently) invisible. Here’s the diagram again, but altered accordingly:

Double loop 2

Right, I’d better try and explain that wall. Argyris & Schon wrote that:

“People learn collectively to maintain patterns of thoughts and action that inhibit productive learning.”

What are they on about?

Imagine that, through some form of inquiry, an error (as explained above) has been detected and a team of relevant people commence a conversation to talk about it:

  • The hierarchically senior person begins with a ‘take charge’ attitude (assuming responsibility, being persuasive, appealing to larger pre-existing goals);
    • it is typical within organisations that, once goals have been decided, changing them is seen as a sign of weakness.

  • He/she request a ‘constructive dialogue’, thereby stifling the expression of negative (yet real) feelings by themselves, and by everyone else involved…and yet acts as if this is not happening;
    • each person in the group is therefore being asked to suppress their feelings – to experience them privately, censor them from the group, and act as if they are not doing so.”

  • He/she takes a rational approach and asks the group to develop a ‘credible plan’ (which becomes the objective) to respond to the error…and so has skipped the necessary organisational self-reflection for double-loop learning to occur.
    • Coming up with a plan is ‘jumping into solution mode’ before you’ve properly studied the current condition and asked ‘why’.

So how does this affect the group dynamics?

“The participants experience an interest in solving the business problem, but their ways of crafting their conversation, combined with their self-censorship, [will lead] to a dialogue that [is] defensive and self-reinforcing.” (Argyris & Schon)

Given that this approach will hide so much, we can expect lots of private conversations (pre-meetings to prepare for meetings, post-meetings about what was/wasn’t said in meetings, meetings about what meetings aren’t happening…). Does this describe what you sometimes see in your organisation? I think that it is often labelled as ‘politics’…. which would be evidence of that wall.

Taken together, Argyris and Schon label the above as primary inhibitory loops.

Argyris sets out a (non-exhaustive) list of conditions that trigger and, in turn, reinforce, such defensive and dysfunctional behaviour. Here’s the list of conditions, together with how they should be combated:

Condition Corrective response
Vagueness Specify
Ambiguity Clarify
Un-test-ability Make testable
Scattered Information Concert (arrange, co-ordinate)
Information withheld Reveal
Un-discuss-ability Make discussable
Uncertainty Inquire
Inconsistency/ Incompatibility Resolve

”[such] conditions…trigger defensive reactions…these reactions, in turn, reduce the likelihood that individuals will engage in the kind of organisational inquiry that leads to productive learning outcomes.” (Argyris & Schon)

i.e. If you’ve got defensive behaviour, look for these conditions… and work on correcting them. Otherwise you will remain stuck.

Unfortunately, primary loops lead to secondary inhibitory loops. That is, that they lead to second-order consequences, and these become self-reinforcing.

  • Managers begin to (privately) judge their staff poorly, whilst the staff, ahem, ‘return the compliment’, with “both views becoming embedded in the organisational norms that govern relationships between line and staff”;

  • Sensitive issues of inter-group conflict become undiscussable. “Each group sees the other as unmovable, and both see the problem as un-correctable.”
    • A classic example of this is the constant conflict in many organisations between ‘IT’ and ‘The business’.

  • The organisation creates defensive routines intended to protect individuals from experiencing embarrassment or threat”with the unintended side effect that this then prevents the identification of the causes of the embarrassment or threat in order to correct the relevant problems.”

From this we get organisational messages that:

  • are inconsistent (in themselves and/or with other messages);
  • act as if there is no inconsistency; and
  • make the inconsistency undiscussable.

“The message is made undiscussable by the very naturalness with which it is delivered and by the absence of any invitation or disposition to inquire about it.”

Do you receive regular messages from, say, those ‘above you’ in the hierarchy? Perhaps a weekly or monthly Senior Manager communication?

  • How often are you amazed (in an incredulous way) about what they have written or said?
  • Do you feel welcome to point this inconsistency out? Probably not.

We end up with people giving others advice to reinforce the status quo: ‘Be careful what you say’, ‘You’ll get yourself into trouble’, ‘I wouldn’t say that if I were you’, ‘Remember what happened last time’…etc.

In short, there are powerful forces* at work in most organisations that are preventing (or at least seriously impeding) productive learning from taking place, despite the ability and intrinsic desire of those within the organisation to do so.

(* Note: Budgets – as in fixed performance contracts – are a classic ‘single-loop reinforcing’ management instrument. Conversely, Rolling forecasts can be a ‘double-loop’ enabler.)

So what to do instead?

Right, here’s my third (and last) diagram:

 

Double loop 3

It looks very similar to the last diagram, but this time there’s a ladder! But where do we get one of those from?

“For double-loop learning to occur and persist at any level in the organisation, the self-fuelling processes must be interrupted. In order to interrupt these processes, individual theories-in-use [how we think] must be altered.” (Argyris & Schon)

Oooh, exciting stuff! They go on to write:

“An organisation with a [defensive] learning system is highly unlikely to learn to alter its governing variables, norms and assumptions [i.e. thinking] because this would require organisational inquiry into double-loop issues, and [defensive] systems militate against this…we will have to create a new learning system as a rare event.”

There’s two places to go from here:

  • What would a productive learning system look like? and
  • How might we jolt the system to see the wall, and then attempt to climb the ladder?

If I can begin to tease these two out, then BINGO, this blog post is ready for print. Right, nearly there…

A Productive learning system

Argyris and Schon identify three values necessary for a productive learning system:

  • Valid information;
  • Free and informed choice; and
  • Internal commitment to the choice, including constant monitoring of its implementation.

Sounds lovely…but such a learning system requires the fundamental altering of conventional social virtues that have been taught to us since early in our lives. The following table ‘compares and contrasts’ the conventional with the productive:

Social Virtue: Instead of… Work towards…
Help and Support Giving approval and praise to others, and protecting their feelings Increasing others capacity to confront their own ideas, and to face what they might find.
Respect for others Deferring to others, and avoiding confronting their actions and reasoning. Attributing to others the capacity for self-reflection and self-examination.
Strength Advocating your position in order to ‘win’, and holding firm in the face of advocacy. Advocating your position, whilst encouraging inquiry of it and self-reflection.
Honesty Not telling lies, or

(the opposite) telling others all you think and feel.

Encouraging yourself and others, to reveal what they know yet fear to say. Minimising distortion and cover-up.
Integrity Sticking to your principles, values and beliefs Advocating them in a way that invites enquiry into them. Encouraging others to do likewise.

There’s a HUGE difference between the two.

The consequences will be an enhancement of the conditions necessary for double-loop learning – with current thinking being surfaced, publicly confronted, tested and restructured – and therefore increasing long-term effectiveness.

You’d likely liberate6 a bunch of great people, and create a purpose-seeking organisation.

Intervention

The first task is for you to see yourself – you have to become aware of the wall…and Argyris & Schon are suggesting that you may (likely) require an intervention (a shake) to do this. Your current defensive learning system is getting in the way.

Let’s be clear on what would make a successful intervention possible, and what would not.

An interventionist would locate themselves in your system and help you (properly) see yourselves…and coach you through contemplating what you see and the new questions that you are now asking…and facilitate you through experimenting with your new thinking and making this the ‘new normal’. This is ‘action learning’.

This ‘new normal’ isn’t version 2 of your current system. It would be a different type of system – one that thinks differently.

Conversely, you will not change the nature of your system if you attempt to ‘get someone in to do it to you’.

Why not?

“Kurt Lewin pointed out many years ago that people are more likely to accept and act on research findings if they helped to design the research, and participate in the gathering and analysis of data.

The method he evolved was that of involving his subjects as active, inquiring participants in the conduct of social experiments about themselves.” (Argyris & Schon)

In short: It can’t be done to you.

That ladder? That would be a skilled interventionist, helping you see and change yourselves through ‘action learning’.

To Close

Next time someone shows you that lovely (as in ‘simple’) double-loop learning diagram, I hope you can tell them about the wall…and the ladder.

Footnotes

1. Chris Argyris is known as one of the co-founders of ‘Organisation Development’ (OD) – the study of successful organizational change and performance. Argyris notes that he borrowed the distinction between single-loop and double-loop from the work of W. Ross Ashby. For blog readers, we met Ashby in an earlier post on requisite variety.

2. Book: ‘Organisational Learning II: Theory, Method, and Practise’ (1996) by Chris Argyris and Donald A. Schon).

3. Diagrams: Many of the diagrams stay true to what Argyris wrote about. Some attempt to build upon it. Others (in my view) bastardise it completely!

4. Language: I should note that Argyris used different language to my diagram. Here’s a table that compares:

My diagram: Argyris and Schon:
Thinking (Our beliefs and assumptions) Values, norms and assumptions
Action Action Strategies
Performance Performance, effectiveness
Defensive learning system Model O – I
Productive learning system Model O – II

5. Influence: I haven’t used the bolder ‘cause’ word because there’s a lot going on that is outside the system (e.g. the external environment).

6. Liberate: You don’t need to bring in ‘new’ people, most of what you need are already with you – they just need liberating from the system that they work within.

7. Kurt Lewin: often referred to as ‘the founder of social psychology’. Much of my writings in this blog are based around Lewin’s equation that Bƒ(PE) or, in plain English, that behaviour is a function of the person in their environment.

The Seeker

The seekerTo seek: search for, attempt to find something.

Seeker: as in ‘a tenacious seeker of the truth’ or ‘a tireless seeker of justice’

Seeking is very different to conventional management.

Conventional Management

Conventional management constantly defines up front the ‘what’ and the ‘how’…and then toils to achieve the espoused ‘strategy/ plan/ target operating model…blah, blah, blah’ through pulling levers of (supposed) control.

It is about:

  • being (seen to be) certain of yourself;
  • having ‘an opinion’ and knowing ‘the answer’;
  • retaining confidence (at least outwardly); and
  • forcing through the barriers in your way (rather than contemplating why they are there).

Their drive is to be able to assert (whether through fear or power…or a combination of both) that they have conquered what they defined up front….and then repeat the (single-feedback) loop….and on and on.

Seeking

A seeker has a deep-rooted resolve, but doesn’t know where they will be going – and is okay with this. Their journey will be ever changing (dynamic). Note the use of the words tenacious and tireless in the definitions above.

Their drive is to explore what is before them, whilst always seeking their ‘true north’. This will lead them on many collaborative adventures, much learning and growth and a constantly regenerating desire. They will continually question, and change, themselves (double-loop).

A purpose-seeking organisation

I love this phrase. For me, it says so much.

Breaking it down into its parts:

  • Purpose: a clear, meaningful, ongoing endeavour – for the fundamental reason why our system should exist (which will never be ‘to make money’);

  • Seeking: as above. Not a destination, but an ongoing quest;

  • Organisation: everyone, joined together. About how we all interact, not how we act taken separately.

A purpose-seeking organisation can do amazing things (that others wouldn’t dare put into a plan) and can sustain and reinvent itself. It will possess that most treasured of desirable system properties – self-organisation.

So what?

There is a gulf between conventional and purpose-seeking organisations…and much to do to bridge the gap.

But the first step is for those ‘in positions of power’ to see the gap. You can then question why it exists. If you rush into changing something before you have properly seen and questioned, then you will remain stuck in the same conventional loop.

Are you a seeker?

Footnote:

This short post comes about from re-reading my notes on ‘Organisational Learning’ (Chris Argyris).

I recognise that it might be a bit philosophical (bullshit?) for some. I have a couple of follow-up posts in mind that are perhaps a bit more practical 🙂